
Mark took this photo in the garden late this afternoon. He loves thistles and was inspired by the light and the texture of these buds. He was making use of depth of field. Nice job, huh?
Last night I (finally) finished Jack Kornfield's "The Wise Heart". My sister lent it to me months ago. She described it as "life-altering". I think he is an amazing writer. One day I would like to attend a workshop with him. He finished the book with practices for lovingkindness (metta), compassion, gratitude and joy, and equanimity and peace. I love the way he words the metta phrases:
May you be filled with loving-kindness
May you be safe from inner and outer dangers
May you be well in body and mind
May you be at ease and happy
I have been struggling with metta practice lately. How can I wish myself/you/all to be healthy and strong, knowing that my own body has a serious problem, and that health and strength do not last? How can I wish safety for myself/you/all when I know that every minute, someone is being diagnosed with breast cancer, being raped, shot, some terrible thing. How can I wish all creatures to be free from suffering when the natural order is for animals to kill and eat each other? I have been feeling lately that metta is not real, that it doesn't speak to how things really are. Just wishful thinking.
Last night at the class, Michael was talking about being free. He reminded us that "freedom" is being with life just as it is. Neither clinging, aversion nor delusion. He asked, if we can accept life as it is, knowing that there is extreme suffering -- can we still be free? Just before I went to sleep, I finished the Kornfield book. One phrase really caught my attention:
I offer my gratitude for the safety and well-being I have been given.
I offer my gratitude for the blessings of this earth I have been given.
I offer my gratitude for the measure of health I have been given...
With this, the metta makes more sense. I was thinking in absolute terms. Kornfield puts it in relative terms. That actually helped my metta practice a lot this morning. I had a WOW moment -- I realized on a deep level that when I am focusing on "free from suffering", it really means not clinging, not avoiding, nor being in confusion. It does not mean that I or anyone ever has perfect conditions. I suddenly felt spacious, not spaced-out. I have been doing this practice for months yet this all was such a revelation. This is such a rich practice.
I hope that I am writing this clearly. It is very hard to articulate these kinds of experiences. Words don't do it justice.
I went to see Narayan again tonight. She was teaching a as part of the Wednesday night dharma talks. There are often teachers from outside the center who talk, but tonight it was my dear one. She is so lovely to be in the room with. She said, "dharma is an ancient echo.. we already know it, but just need to be reminded." She also posed the question: is there a better moment than this one? Encouraging us to stay present with both body and mind.